大盂鼎造型雄伟凝重，纹饰简朴大方，双耳立在口沿上，腹下略鼓，口沿下及足上部均饰饕餮纹，足上部有扉棱，腹内壁有铭文19行，共291字，是珍贵的历史资料。铭文上记载了康王向盂叙述周文王和周武王的立国经验。认为文王、武王得以的业绩立国，主要是由于他的臣属从不酗酒，由此告诫盂要效法祖先，忠心辅佐王室。盂在铭文中说明了铸作此鼎也是为了祭祀其祖父南公。关于“鼎”的来历及作用：鼎本来是古代的烹饪之器，相当于现在的锅，用以炖煮和盛放鱼肉。大盂鼎上的铭文是史家研究周代分封制和周王与臣属关系的重要史料，一向被史学家高度重视。

大盂鼎造于西周周康王时期。鼎高一百点八厘米，口径七十八点三厘米，重一百五十三点斤，鼎身为立耳、圆腹、三柱足、腹下略鼓，口沿下饰以饕餮纹带，三足上饰以兽面纹，并饰以扉棱，下加两道弦纹，使整个造型显得雄伟凝重，威仪万端，这件周康王时的大盂鼎，是现存西周青铜器中的大型器。其造型端庄稳重，浑厚雄伟，典丽堂皇，为世间瑰宝。大盂鼎的铭文也真实地反映了当时的社会状况，具有极高的史料价值。司母戊鼎，是我国的青铜器，司母戊鼎器形庞大浑厚，是中国目前已发现的***重的青铜器，是商王祖庚或祖甲为祭祀其母所铸。现藏于中国历史博物馆。

铜鼎厂家

善缘宝鼎设计为三足鼎立造型，鼎高７．１５８米，直径５．８米，重９０吨。大鼎分３层，鼎耳高１．８４２米，鼎身高３．６８米，鼎足高１．４８米。鼎身一周分８格，其中６格分别为四教名山实景图、西来寺全景图及募鼎图，另两格分别铭有“西来古寺”和“善缘宝鼎”八个大字。尽量不要让铜鼎与任何的化学物质接触，以免铜鼎与酸类、油类、氯化物等接触产生化学反应。

Shanyuan baoding design for the three tripod shape, ding high 7. 158 meters, maximum diameter 5. It's 8 meters and weighs 90 t. It had three tiers and its ears were one high. 842 meters, ding height 3. 68 meters, full height 1. 48 meters. The tripod has eight compartments in one week, among which six compartments are the real picture of the four famous buddhist mountains, the panorama of the xilai temple and the jading tripod. The other two compartments are respectively inscribed with eight characters: "xilai ancient temple" and "shanyuan baoding".

铸铜鼎

铜鼎是从陶制的三足鼎演变而来的，起初用来烹煮食物，后主要用于祭祀和宴享，是商周时期重要的礼器之一。鼎，古代原是饪食器，后来变为统治政治权利的重要象征，视为镇国之宝和传国之宝，也是“明贵贱，别上下”等级制的标志。

Copper tripod evolved from pottery tripod. It was first used to cook food, then mainly used for sacrifice and feast. It was one of the most important ritual vessels in Shang and Zhou Dynasties. Ding, originally a cooking utensil in ancient times, became an important symbol of the political rights of the ruling class. It was regarded as the treasure of town and country and the treasure of spreading the nation. It was also the symbol of the hierarchical system of "noble and cheap, distinguishing from superior and inferior".